All Power to the Neighborhoods: Greece Rises Against Police Barbarity

By Yavor Tarinski

With cities, it is as with dreams: everything imaginable can be dreamed, but even the most unexpected dream is a rebus that conceals a desire or, its reverse, a fear. 

~Italo Calvino[1]

 In early March, this year, a group of motorized policemen reach a public square in the Athenian neighborhood of Nea Smyrni. There they begin checking the people around whether they have done the proper procedures according to the government’s anti-pandemic measures. Soon after that the policemen begin issuing fines to those who they deem to be outside in violation to the measures, which provoked disagreements among some of those gathered around, without however any sign of violence. Enraged by the calm and reasonable arguments of a young man, some of the officers attack him and start hitting him mercilessly with iron batons (that are not part of Greece’s standard police equipment)  all over his body, while he and all those around him beg them to stop. The whole incident is captured on video[2] by many of the passersby.

This incident, coming after a long and painful series of other vicious acts of police brutality[3], is the straw that broke the camel’s back. The hard-right government of New Democracy has invested heavily, since it took office in 2019, in strengthening and unleashing the hands of the police. Characteristically, it has used the pandemic, as a pretext to further advance its police-state agenda, while ignoring the demands of healthcare workers, unions, political organizations, and citizens for more essential measures directed towards contact-tracing, strengthening of the health system, and public transportation.[4]

So with the images of a young man being viciously beaten by police, for simply “daring” to argue with them, a huge wave of popular anger is unleashed – dissatisfaction with a dogmatic neoliberal handling of a pandemic that has targeted marginalized and poorer communities, human rights and liberties, but also, more generally, the leisure time of most people, while the ruling elite has cynically violated its own measures time after time[5] and has used restrictions on gatherings in order to advance its authoritarian agenda[6].

This anger, however, was expressed in a different way from the traditional forms of protest, so typical for Greece. Instead of mass demonstrations in the city center, led by political parties, labor unions and ideological organizations, citizens began gathering spontaneously at public squares of their neighborhoods. Immediately after the incident, a massive demonstration took place in Nea Smyrni, where the police provoked riots but was forced to retreat and several officers were hospitalized by the enraged and enormous multitude. In the weekend that followed (13-14.03), gatherings took place in almost all of Athens’ neighborhoods, as well as in most major Greek cities.  

It seems that the scenes of police thugs brutalizing people for simply being present at the public spaces of their neighborhoods, has tweaked with certain genuinely civic instincts that were latent in Greek society. Their spontaneous response is a clear example of citizens striving to reclaim their cities away from the claws of a mindless, profit-oriented bureaucratic machinery and its repressive forces. It is a practical articulation of the right to the city, in the sense of people claiming control over the urban environment of which they and their everyday activities are an inseparable part. Whether this energy will be used to reinvigorate the urban fabric with civic and democratic significations in order our cities to stand a chance against the crawling bureaucratization of everyday life and the dogma of unlimited growth has everything to do with whether lasting forms of popular participation will be established, or will political parties and groups succeed in exploiting these civic instincts to justify their ideological doctrines or for electoral benefit. It is an open question that is always present in such social movements and its outcome is dictated by our actions or inactions.

Below are photos from some of the gatherings that took place:

Zografou, Athens
Gizi-Kypseli, Athens
Agia Paraskevi, Athens
Agioi Anargiroi, Athens
Ampelokipoi-Panormou, Athens
Kaisariani, Athens
Exarcheia, Athens
Ilioupoli, Athens
Nea Ionia, Athens
Patissia, Athens
city of Thessaloniki
Rethymno, island of Crete
Agios Nikolaos, island of Crete

city of Patra
island of Lesbos

[1] Italo Calvino: Invisible Cities (London: Vintage Books, 1997), pp37-38






Source: TRISE

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