Life on this planet, as we know it, is a result of fragile environmental conditions that the contemporary predominant neoliberal system has already began to alter. Capitalism and its doctrine of unlimited economic growth seems to completely neglect this dependency and continues to violently exploit nature for the benefit of tiny elites, thus increasing their already enormous power. Continue reading “Ecological Struggles in the Neoliberal Era”→
Life on this planet, as we know it, is a result of fragile environmental conditions that the contemporary predominant neoliberal system has already began to alter. Capitalism and its doctrine of unlimited economic growth seems to completely neglect this dependency and continues to violently exploit nature for the benefit of tiny elites, thus increasing their already enormous power. Continue reading “Commons, Social Ecology and the Transcending of Capitalism”→
The commons offers a framework and a process for effectively and equitably stewarding of the resources communities need to live in dignity. If we have a collective right to a resource, we should be able to participate in decisions about that resource’s use.[…] So what about this for a radical idea: let people participate in the decisions that most directly affect their everyday lives.
During the last years there has been an increasing interest in the paradigm of the commons. Much have been written and done in this field. There has been an explosion in digital commoning with new platform co-ops, wiki-projects and free software to be successfully challenging the domination of corporations in this sphere. But advances have been made and in the non-digital world, with urban agricultural projects, charters of rights and municipal platforms being developed and experimented with. Continue reading “Commons: From free access to democratic management”→
*The present text was delivered as a speech in a panel, entitled “Overcoming the State”, part of the 3rd Antiauthoritarian Festival in Ioannina, Greece (June, 2017).
[T]he rhetoric of Thatcher and of Reagan has changed nothing of importance (the change in formal ownership of a few large enterprises does not essentially alter their relation to the State), . . . the bureaucratic structure of the large firm remains intact [and] half of the national product transits the public sector in one way or another (State, local governmental organizations, Social Security); . . . between half and two-thirds of the price of goods and services entering into the final national expenditure are in one way or another fixed, regulated, controlled, or influenced by State policy, and . . . the situation is irreversible (ten years of Thatcher and Reagan made no essential changes therein).
Despite many international meetings, dealing with every subject from biodiversity to climate change, the national political elites have found it impossible to come to meaningful agreements to deal with the environmental crisis. […] There is no avoiding imagining new and different scenarios than the status quo. Surely another world is possible.
– Dimitrios Roussopoulos Continue reading “Climate Change and the Need for a New Paradigm”→
For some decades now the human civilization has embarked on a journey to rapidly extract whatever resource it can from the planet as to maintain its current predominant doctrine — unlimited economic growth. There are, as one could imagine, dire consequences resulting from this activity that places in danger our very future. Despite the dangers that are going together with the growth doctrine, we are being told to blindly direct our hopes towards “science” as the ultimate crisis resolver, to clean up the mess left from extreme extractivism. Continue reading “Politicizing Ecology – Beyond Technocracy and Constant Growth”→
Just think how the old traditional hierarchy is always trying to find out who is the best among us… and I think this is a bad idea. It is not the best, the greatest, but different that is beautiful. I don’t want to see if someone is better or not better than me: I want to learn if something is different. That, from my point of the view is at the core of what we call democratic education.
First of all, direct democracy, the democratic regime I’m thinking about, is not paradise on earth. It’s not the perfect regime, and I don’t know what perfect regime means.
Cornelius Castoriadis 
With the recent electoral success of the far-right in Europe and around the world certain fears of society, of the excessive masses, has been resurrected among liberals and leftists (if such fears were ever dead). They are rooted in an elitist tradition, shared by many political tendencies, that views society as inherently irresponsible, if not even cannibalistic, and thus in need of restrainment by enlightened extra-social institutions which to keep it “civilized”. Continue reading “Individuals and minorities in the framework of direct democracy”→
This year marks 95 years from the birth of the big philosopher Cornilius Castoriadis as well as 20 years from his death. A long period of time in which much have changed but somewhat his thought remains as relevant and as fresh as during those rebellious days and nights of May ’68 when the Parisian youth, influenced to a large extent by him and his associates, challenged the dominant and bankrupt significations of that period, proposing instead new and radical narrative, rooted in one democratic tradition. Continue reading “Castoriadis in the context of post-socialist Eastern Europe”→