Despite many international meetings, dealing with every subject from biodiversity to climate change, the national political elites have found it impossible to come to meaningful agreements to deal with the environmental crisis. […] There is no avoiding imagining new and different scenarios than the status quo. Surely another world is possible.
– Dimitrios Roussopoulos Continue reading “Climate Change and the Need for a New Paradigm”→
For some decades now the human civilization has embarked on a journey to rapidly extract whatever resource it can from the planet as to maintain its current predominant doctrine — unlimited economic growth. There are, as one could imagine, dire consequences resulting from this activity that places in danger our very future. Despite the dangers that are going together with the growth doctrine, we are being told to blindly direct our hopes towards “science” as the ultimate crisis resolver, to clean up the mess left from extreme extractivism. Continue reading “Politicizing Ecology – Beyond Technocracy and Constant Growth”→
Just think how the old traditional hierarchy is always trying to find out who is the best among us… and I think this is a bad idea. It is not the best, the greatest, but different that is beautiful. I don’t want to see if someone is better or not better than me: I want to learn if something is different. That, from my point of the view is at the core of what we call democratic education.
First of all, direct democracy, the democratic regime I’m thinking about, is not paradise on earth. It’s not the perfect regime, and I don’t know what perfect regime means.
Cornelius Castoriadis 
With the recent electoral success of the far-right in Europe and around the world certain fears of society, of the excessive masses, has been resurrected among liberals and leftists (if such fears were ever dead). They are rooted in an elitist tradition, shared by many political tendencies, that views society as inherently irresponsible, if not even cannibalistic, and thus in need of restrainment by enlightened extra-social institutions which to keep it “civilized”. Continue reading “Individuals and minorities in the framework of direct democracy”→
This year marks 95 years from the birth of the big philosopher Cornilius Castoriadis as well as 20 years from his death. A long period of time in which much have changed but somewhat his thought remains as relevant and as fresh as during those rebellious days and nights of May ’68 when the Parisian youth, influenced to a large extent by him and his associates, challenged the dominant and bankrupt significations of that period, proposing instead new and radical narrative, rooted in one democratic tradition. Continue reading “Castoriadis in the context of post-socialist Eastern Europe”→
The apocalyptic images that we see in contemporary fictional cinema and literature seem to be not that far from materializing and in real life. Talks about the end of life as we know it are beginning to make more sense as information about the possible consequences of the unfolding global warming is coming from the scientific community, as well as from communities from the global South, already facing droughts and other related meteorological phenomena. Continue reading “Our best chance for solving the climate crisis — direct democracy and equality”→
Though you are a sneaking puppy, and so are all those who will submit to be governed by laws which rich men have made for their own security; for the cowardly whelps have not the courage otherwise to defend what they get by knavery; but damn ye altogether: damn them for a pack of crafty rascals, and you, who serve them, for a parcel of hen-hearted numbskulls.
Long-haired preachers come out every night, Try to tell you what’s wrong and what’s right; But when asked how ’bout something to eat they will answer with voices so sweet:You will eat, bye and bye, in that glorious land above the sky; Work and pray, live on hay, you’ll get pie in the sky when you die.
Many still argue that the experience of recuperating workplaces is not an alternative to capitalism. And perhaps, in and of itself, it is not. […] But it also goes beyond that: these same workers, rather than feeling depressed and having their dignity crushed, are instead leading the way for others to take back control over their own lives.