« Concern with the problem of organization has meaning only for people convinced that they can and must struggle together (hence, by organizing) and who do not, from the very beginning, assume their own defeat is inevitable. »
The State is a cold concern which cannot inspire love, but itself kills, suppresses everything that might be loved; so one is forced to love it, because there is nothing else. That is the moral torment to which all of us today are exposed.
Despite many international meetings, dealing with every subject from biodiversity to climate change, the national political elites have found it impossible to come to meaningful agreements to deal with the environmental crisis. […] There is no avoiding imagining new and different scenarios than the status quo. Surely another world is possible.
– Dimitrios Roussopoulos Continue reading “Climate Change and the Need for a New Paradigm”→
Though you are a sneaking puppy, and so are all those who will submit to be governed by laws which rich men have made for their own security; for the cowardly whelps have not the courage otherwise to defend what they get by knavery; but damn ye altogether: damn them for a pack of crafty rascals, and you, who serve them, for a parcel of hen-hearted numbskulls.
Long-haired preachers come out every night, Try to tell you what’s wrong and what’s right; But when asked how ’bout something to eat they will answer with voices so sweet:You will eat, bye and bye, in that glorious land above the sky; Work and pray, live on hay, you’ll get pie in the sky when you die.
During the fifth edition of the international anti-authoritarian festival ‘B-Fest’ (2016) was held a panel, entitled ‘The Project of Autonomy in the 21st Century’. Speakers were David Ames Curtis, Alexandros Sxismenos and Yavor Tarinski. Here is transcribed version of Tarinski’s speech.
The autonomous region of Rojava, as it exists today, is one of few bright spots – albeit a very bright one – to emerge from the tragedy of the Syrian revolution.
In the last decades the Kurdish struggle for freedom was not only a firm voice of resistance against the dominant social and political order, but also managed to formulate and initiate practical steps towards the realization of a liberated society. After many years of oppression, the Kurdish forces began to regroup, forming armed units of self-defense. During the period in which the leftist Kurdish Democratic Union Party (PYD) was quickly turning into a regional political power, a new antagonistic example appeared in the midst of the Kurdish liberation movement, based on the values of democratic confederalism and autonomy. Continue reading “Towards Autonomy: The Social Experiment in Rojava”→
Collectanea of articles, examining the modern efforts at establishing autonomy in different spheres of human life: the resources we share, the cities we live in, the products we produce, the decisions we take etc. Continue reading “Towards Autonomy”→
We are indeed conditioned by the contexts in which we live, but we are also the creators of our political and social constructions and we can change them if we are so determined.
In the debate between Simon Springer and David Harvey on what ideological frame the radical geography should adopt, Harvey’s proposal for letting radical geography free of any particular “ism” seems to make a lot of sense. And although their polemical texts discuss, at first sight, the matter of radical geography, in my opinion, they have also a wider importance for the whole question of the role of ideology in the project for social liberation and emancipation. With small exceptions, the proposal of freeing ourselves from ideology seems highly neglected from the movements for social emancipation, and I think this is a big mistake if we want to actually involve more people in them and act constructively. Continue reading “Beyond Ideology: Rethinking contextuality”→